Nietzsche(尼采)
人生乃是一面镜子，在镜子里认识自己，我要称之为头等大事，哪怕随后就离开人世。
我的虚荣心是，用十句话说出别人，用一本书，说出的东西------说出别人用一本书，没有说出的东西。
人需要一个目标，人宁可追求虚无，也不能无所追求。
祝福你，友谊！我最希望的，最初的曙光！啊，我常常觉得，道路和黑夜没有止境，人生的一切，毫无目标而可
憎！我想再度活下去，如今，我从你眼中，看到晨光和胜利，你， 最可爱的女神。(Friedrieh Nietzsche)b
我的虚荣心是，用十句话说出别人，用一本书，说出的东西------说出别人用一本书，没有说出的东西。
人需要一个目标，人宁可追求虚无，也不能无所追求。
祝福你，友谊！我最希望的，最初的曙光！啊，我常常觉得，道路和黑夜没有止境，人生的一切，毫无目标而可
憎！我想再度活下去，如今，我从你眼中，看到晨光和胜利，你， 最可爱的女神。(Friedrieh Nietzsche)b
你的心已落在 茫茫人海 从不为谁存在
我的人依旧在 桑田沧海 找你的心回来
Readers have responded to Nietzsche's work in complex and sometimes controversial ways. Many Germans eventually discovered his appeals for greater individualism and personality development in Thus Spoke Zarathustra, but responded to those appeals divergently. He had some following among left-wing Germans in the 1890s; in 1894–95 German conservatives wanted to ban his work as subversive. During the late 19th century Nietzsche's ideas were commonly associated with anarchist movements and appear to have had influence within them, particularly in France and the United States.
By World War I, however, he had acquired a reputation as an inspiration for right-wing German militarism. German soldiers even received copies of Thus Spoke Zarathustra as gifts during World War I, but oddly enough, along with the Bible The Dreyfus Affair provides another example of his reception: the French anti-semitic Right labelled the Jewish and Leftist intellectuals who defended Alfred Dreyfus as "Nietzscheans".Nietzsche even had a distinct appeal for many Zionist thinkers at the turn of the century. It has been argued the his work influenced Theodore Herzl, and Martin Buber went so far as to extoll Nietzsche as a "creator" and "emissary of life".
Many political leaders of the twentieth century were at least superficially familiar with Nietzsche's ideas. However, it is not always possible to determine whether or not they actually read his work. Hitler, for example, probably never read Nietzsche, and if he did, his reading was not extensive. However, the Nazis made very selective use of Nietzsche's philosophy; this association with National Socialism caused Nietzsche's reputation to suffer following World War II. Mussolini certainly read Nietzsche, as did Charles de Gaulle. It has been suggested that Theodore Roosevelt read Nietzsche and was profoundly influenced by him, and in more recent years, Richard Nixon read Nietzsche avidly.
Nietzschean ideas exercised a major influence on several prominent European philosophers, including Michel Foucault, Gilles Deleuze, Jacques Derrida, Martin Heidegger, Albert Camus, and Jean-Paul Sartre. In the Anglo-American tradition he has had a profound influence on Bernard Williams and due to the scholarship of Walter Kaufmann and R. J. Hollingdale rehabilitated Nietzsche as a philosopher, and analytic philosophers such as Alexander Nehamas, William E. Connolly and Brian Leiter continue to study him today. A vocal minority of recent Nietzschean interpreters (Bruce Detwiler, Fredrick Appel, Domenico Losurdo, Abir Taha) have contested what they consider the popular but erroneous egalitarian misrepresentation of Nietzsche's "aristocratic radicalism". Bertrand Russell in his epic History of Western Philosophy was scathing in his chapter on Nietzsche, calling his work the "mere power-phantasies of an invalid" and referring to Nietzsche as a "megalomaniac".[73]
By World War I, however, he had acquired a reputation as an inspiration for right-wing German militarism. German soldiers even received copies of Thus Spoke Zarathustra as gifts during World War I, but oddly enough, along with the Bible The Dreyfus Affair provides another example of his reception: the French anti-semitic Right labelled the Jewish and Leftist intellectuals who defended Alfred Dreyfus as "Nietzscheans".Nietzsche even had a distinct appeal for many Zionist thinkers at the turn of the century. It has been argued the his work influenced Theodore Herzl, and Martin Buber went so far as to extoll Nietzsche as a "creator" and "emissary of life".
Many political leaders of the twentieth century were at least superficially familiar with Nietzsche's ideas. However, it is not always possible to determine whether or not they actually read his work. Hitler, for example, probably never read Nietzsche, and if he did, his reading was not extensive. However, the Nazis made very selective use of Nietzsche's philosophy; this association with National Socialism caused Nietzsche's reputation to suffer following World War II. Mussolini certainly read Nietzsche, as did Charles de Gaulle. It has been suggested that Theodore Roosevelt read Nietzsche and was profoundly influenced by him, and in more recent years, Richard Nixon read Nietzsche avidly.
Nietzschean ideas exercised a major influence on several prominent European philosophers, including Michel Foucault, Gilles Deleuze, Jacques Derrida, Martin Heidegger, Albert Camus, and Jean-Paul Sartre. In the Anglo-American tradition he has had a profound influence on Bernard Williams and due to the scholarship of Walter Kaufmann and R. J. Hollingdale rehabilitated Nietzsche as a philosopher, and analytic philosophers such as Alexander Nehamas, William E. Connolly and Brian Leiter continue to study him today. A vocal minority of recent Nietzschean interpreters (Bruce Detwiler, Fredrick Appel, Domenico Losurdo, Abir Taha) have contested what they consider the popular but erroneous egalitarian misrepresentation of Nietzsche's "aristocratic radicalism". Bertrand Russell in his epic History of Western Philosophy was scathing in his chapter on Nietzsche, calling his work the "mere power-phantasies of an invalid" and referring to Nietzsche as a "megalomaniac".[73]
不能空白？
关于尼采，我只知道自谕为太阳